The Song of Achilles is a retelling, one which takes the myth and runs with it. Here Achilles really is the son of a sea nymph, he is trained by a centaur, and gods play their part in the lives of man.
I used to know my Classics a lot better that I do now - Roger Lancelyn Green’s books were a staple of my childhood library - so this was a book which unfolded for me. I remembered each plot point as we hit it, so I’m entirely the wrong person to ask if it makes any logical sense. It probably doesn’t. It certainly could have done a better job of selling ancient motivations to a modern audience.
The story is told by Patroclus, a prince and, when he begins this story, unlikely candidate for Helen’s hand in marriage. I am super here for a room full of men deciding what will happen to a teenage girl, as you can imagine. This is a male story, though, and Miller doesn’t attempt to change that.
However, when Patroclus inadvertently kills another boy, he is exiled to the court of Peleus where he falls swooningly in love with Mary Sue Achilles, who’s super perfect at everything (as one expects from a demi-god). Thetis, Achilles’ mother, really hates Patroclus. The boys go off to learn things on a mountain. They are swoonily swoony. They come back. Thetis hates Patroclus. Then she hides Achilles because she doesn’t want him to go to Troy as he will be killed.
Once the war actually begins, a good half way through the book, things improve, in part because there’s actually things happening. There is air of inexorability to the whole thing which really gets into its stride in the last third as we make the drive towards what is fated to happen (and we’re no longer reading rambling scenes about how swoony teenage Achilles is).
When Miller hits the predetermined narrative events, she’s good. When she’s making her own way between, she’s… less good.
For a book which treats the gods as real, there’s an awful lot of “something’s happening because the gods are displeased” conversations, followed by “here’s the solution to that” conversations. Obviously there’s no one correct version of many of the myths, but sometimes Miller takes the path of most boredom, such as the demand for the sacrifice of Iphigenia. Apollo’s appearance on the walls of Troy especially charmed me, so the omission of the gods involvement in other ways, even as a background, felt disappointing.
I am also critical of the characterisation. Odysseus is great, true, but everybody else? Eh.
Achilles lives his whole life chained to the prophecies made about him, but whatever this does to him remains unexplored. He’s just some guy. Admittedly one who is super good at everything and jolly good looking. And when we’re reading the narrative of a boy, then man, who is in love with him, I’d really have preferred to grasp the appeal.
Thetis is especially poorly done. Like her son she is chained to the pronouncements of the Fates, but here she is a pure JustNoMil. She’s such a central figure in the original myth - the Trojan war begins because of a prophecy made about her: the son of Thetis will be greater than his father, hence “marriage” to Peleus, hence somebody not doing the invitations right, hence golden apple etc etc etc
I was also unreasonably annoyed that Miller chooses to not use the one thing everybody knows about our demi-god: that he really should have invested in some foot armour. Google assures me Homer doesn’t include the story of Thetis’s attempt to make her son invulnerable and immortal, but Homer doesn’t include Achilles’ death, either. Or the romantic relationship between him and Patroclus. It felt like a massive oversight rather than a deliberate decision.
The beginning was interesting if not grippy. Then it got a bit dull. Then a bit duller. Then, by the end, it was very good indeed. I don’t rule out reading Circe, Miller’s second full length novel, but I could just as easily not. Overall?
3 stars
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